Saint Augustine's Road: Volume 1 (The Haunting of Cora Carter)

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a b Oort, Johannes van (5 October 2009). "Augustine, His Sermons, and Their Significance". HTS Teologiese Studies/Theological Studies. 65: 1–10. For Scotland, 2011 data is shown (update coming soon, the Scottish census was delayed by a year unlike the rest of the UK). In 1970, Robert Markus [253] argued that, for Augustine, a degree of external pressure being brought for the purpose of reform was compatible with the exercise of free will. [245] Russell asserts that Confessions 13 is crucial to understanding Augustine's thought on coercion; using Peter Brown's explanation of Augustine's view of salvation, he explains that Augustine's past, his own sufferings and "conversion through God's pressures," along with his biblical hermeneutics, is what led him to see the value in suffering for discerning truth. [247] :116–117 According to Russell, Augustine saw coercion as one among many conversion strategies for forming "a pathway to the inner person." [247] :119 Augustine of Hippo had to deal with issues of violence and coercion throughout his entire career due largely to the Donatist-Catholic conflict. He is one of the very few authors in Antiquity who ever truly theoretically examined the ideas of religious freedom and coercion. [243] :107 Augustine handled the infliction of punishment and the exercise of power over law-breakers by analyzing these issues in ways similar to modern debates on penal reform. [244]

Against certain Christian movements, some of which rejected the use of Hebrew Scripture, Augustine countered that God had chosen the Jews as a special people, [222] and he considered the scattering of Jewish people by the Roman Empire to be a fulfilment of prophecy. [223] He rejected homicidal attitudes, quoting part of the same prophecy, namely "Slay them not, lest they should at last forget Thy law" (Psalm 59:11). Augustine, who believed Jewish people would be converted to Christianity at "the end of time", argued God had allowed them to survive their dispersion as a warning to Christians; as such, he argued, they should be permitted to dwell in Christian lands. [224] The sentiment sometimes attributed to Augustine that Christians should let the Jews "survive but not thrive" (it is repeated by author James Carroll in his book Constantine's Sword, for example) [225] is apocryphal and is not found in any of his writings. [226] SexualityIn one of Augustine's late works, Retractationes, he made a significant remark indicating the way he understood difference between spiritual, moral libido and the sexual desire: "Libido is not good and righteous use of the libido" ("libido non-est bonus et rectus usus libidinis"). See the whole passage: Dixi etiam quodam loco: «Quod enim est cibus ad salutem hominis, hoc est concubitus ad salutem generis, et utrumque non-est sine delectatione carnali, quae tamen modificata et temperantia refrenante in usum naturalem redacta, libido esse non-potest». Quod ideo dictum est, quoniam "libido non-est bonus et rectus usus libidinis". Sicut enim malum est male uti bonis, ita bonum bene uti malis. De qua re alias, maxime contra novos haereticos Pelagianos, diligentius disputavi. Cf. De bono coniugali, 16.18; PL 40, 385; De nuptiis et concupiscentia, II, 21.36; PL 44, 443; Contra Iulianum, III, 7.16; PL 44, 710; ibid., V, 16.60; PL 44, 817. See also Idem (1983). Le mariage chrétien dans l'oeuvre de Saint Augustin. Une théologie baptismale de la vie conjugale. Paris: Études Augustiniennes. p.97. Augustine of Hippo, Nisi radicem mali humanus tunc reciperet sensus ("Contra Julianum", I, 9.42; PL 44, 670) T]he names Monnica and Nonnica are found on tombstones in the Libyan language—as such Monnica is the only Berber name commonly used in English." Brett & Fentress 1996, p.293 The Mission Chapel of St Augustine was originally in the parish of St Andrew, Fulham. The parish of St Augustine, Lillie Road, Fulham was formed in 1901. St Augustine's Church was destroyed by bombing in October 1940. A temporary church was opened in 1941 over the parish hall.

Herbermann, Charles George, ed. (1912). "Toleration, History of". The Catholic Encyclopedia An International Work of Reference on the Constitution, Doctrine, Discipline, and History of the Catholic Church. University of Michigan. pp.761–772. On marriage and concupiscence 2.29, Latin text: "sereretur sine ulla pudenda libidine, ad voluntatis nutum membris obsequentibus genitalibus"; cf. City of God 14.23 Augustine of Hippo, On the Literal Meaning of Genesis ( De Genesi ad litteram), VIII, 6:12, vol. 1, pp. 192–93 and 12:28, vol. 2, pp. 219–20, trans. John Hammond Taylor SJ; BA 49,28 and 50–52; PL 34, 377; cf. idem, De Trinitate, XII, 12.17; CCL 50, 371–372 [v. 26–31; 1–36]; De natura boni 34–35; CSEL 25, 872; PL 42, 551–572 The Treaty of Paris in 1763, ending the French and Indian War, gave Florida and St. Augustine to the British, accomplishing by the stroke of a pen what pitched battles had failed to do. St. Augustine came under British rule for the first time and served as a Loyalist (pro-British) colony during the American Revolutionary War. A second Treaty of Paris (1783), which gave America's colonies north of Florida their independence, returned Florida to Spain, a reward for Spanish assistance to the Americans in their war against England.

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Augustine of Hippo, De quantitate animae 13.12: Substantia quaedam rationis particeps, regendo corpori accomodata. Non substantialiter manere concupiscentiam, sicut corpus aliquod aut spiritum; sed esse affectionem quamdam malae qualitatis, sicut est languor. ( De nuptiis et concupiscentia), I, 25. 28; PL 44, 430; cf. Contra Julianum, VI, 18.53; PL 44, 854; ibid. VI, 19.58; PL 44, 857; ibid., II, 10.33; PL 44, 697; Contra Secundinum Manichaeum, 15; PL 42, 590.

The sin of Adam is inherited by all human beings. Already in his pre-Pelagian writings, Augustine taught that Original Sin is transmitted to his descendants by concupiscence, [168] which he regarded as the passion of both soul and body, [i] making humanity a massa damnata (mass of perdition, condemned crowd) and much enfeebling, though not destroying, the freedom of the will. [169] Although earlier Christian authors taught the elements of physical death, moral weakness, and a sin propensity within original sin, Augustine was the first to add the concept of inherited guilt ( reatus) from Adam whereby an infant was eternally damned at birth. [170] In 1973 St Oswalds was declared redundant and St Augustine's become the parish church. The name of the parish was changed to St Augustine, Lillie Road, Fulham. More recently the parish has joined with the parish of St Alban to become St Alban with St Augustine, Margravine Road, Fulham. The patronage is shared between the Bishop of London and the Corporation of London. Jerome wrote to Augustine in 418: "You are known throughout the world; Catholics honour and esteem you as the one who has established anew the ancient Faith" ( conditor antiquae rursum fidei). Cf. Epistola 195; TeSelle 2002, p.343Augustine originally believed in premillennialism, namely that Christ would establish a literal 1,000-year kingdom prior to the general resurrection, but later rejected the belief, viewing it as carnal. During the medieval period, the Catholic Church built its system of eschatology on Augustinian amillennialism, where Christ rules the earth spiritually through his triumphant church. [139] a b c d Sypert, John (1 May 2015). "Redeeming Rhetoric: Augustine's Use of Rhetoric in His Preaching Ministry". Eleutheria. 4 (1). ISSN 2159-8088.

Hughes, Kevin L.; Paffenroth, Kim, eds. (2008). Augustine and Liberal Education. Lexington Books. ISBN 978-0-7391-2383-6. Confessiones Liber X: commentary on 10.8.12". Archived from the original on 20 October 2014 . Retrieved 6 November 2004. (in Latin) a b Outler, Albert. " "Medieval Sourcebook." Internet History Sourcebooks Project". Fordham University, Medieval Sourcebook. Fordham University . Retrieved 30 October 2014. Some authors perceive Augustine's doctrine as directed against human sexuality and attribute his insistence on continence and devotion to God as coming from Augustine's need to reject his own highly sensual nature as described in the Confessions. [h] Augustine taught that human sexuality has been wounded, together with the whole of human nature, and requires redemption of Christ. That healing is a process realized in conjugal acts. The virtue of continence is achieved thanks to the grace of the sacrament of Christian marriage, which becomes therefore a remedium concupiscentiae – remedy of concupiscence. [165] [166] The redemption of human sexuality will be, however, fully accomplished only in the resurrection of the body. [167]

For the next twenty-four years, East Florida and with it St. Augustine remained a territorial possession of the United States. Not until 1845 was Florida accepted into the union as a state. The Territorial Period (1821-1845) was marked by an intense war with native Indians, the so-called Second Seminole War (1835-1842). The United States Army took over the Castillo de San Marcos and renamed it Fort Marion. Civil War