A Billion Years: My Escape from a Life in the Highest Ranks of Scientology

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Mike asserts that when he stepped into the arena there was no rational hope for Scientology exemption because it was hit with the two most impossible of obstacles. Rinder goes on to elaborate on “the wall” around Scientologists, his personal story of 45 years in the cult, and his eventual escape from crazy-town. I won’t spoil the book by telling all his stories, but things get more weird, and more overtly abusive, than you can probably imagine. Very, very Lord of the Flies. Nevertheless, the read taught me a couple of things about Rinder which helps to put him into accurate perspective. That is useful in the process of letting go. And so I thank Mike for his effort. Helloooo?! ... wasn't that the aim of people such as Stalin, Karl Marx, most religions, and, oh dear, most politicians... well...basically... all -isms and whatnot? And look where they all ended up. Millions of people dead in horrific wars and revolutions and most of these game-changing rebels murdered or dead themselves. In L. Ron Hubbard's case, he did not die. He just left his body one day and aimed to return some day to continue his noble work. Apparently 21 years. But wait a minute: how many religions do indeed believe in reincarnation? Or an after-life? Mmm. Rinder travelled with the IRS negotiation team to D.C. on perhaps 2 or 3 occasions over that two-year span as a board member of Church of Scientology International (CSI). CSI was always required to participate in each meeting. Heber Jentzsch was the primary CSI participant, but could not attend on a couple occasions and so Rinder subbed from the bench. He never contributed a constructive thing to any meeting. I was at every meeting - which by conservative estimate numbered several dozen. I was in fact in charge of organizing the substantial data compilation evolutions required after each IRS meeting. I recall routinely dealing with the heads of Church litigation, corporate affairs, accountancy, finance, data, management and investigations throughout that period in the accomplishment of that task. And those folks sent me the tomes of information required. I never recall Rinder lifting a single pinky to help during that entire two-year period. He certainly was nowhere to be found during the investigative (with the exception of his colossal Armstrong failure), public relations, and litigation (involving literally thousands of lawsuits) efforts that for nearly a decade lead up to the negotiations and audits between 1991 and 1993.

apparently persuaded him to let his hair down and let his consciousness flow to reveal the real Rinder. For example: Germany to this day have issues with Scientology, according to Mike. There are other countries as well, I just cannot remember right now. Hubbard noted in one of his policy letters that the hardest thing to see is that which is omitted, and this sums up the official scientology 'biography' of Hubbard." (p. 138) and 1992 - let alone involved in the IRS, Scientology struggle - it could not have escaped him that the IRS was having its head handed to it on a daily basis in that trial. As each day progressed it became more clear to even Scientology-suspicious observers (e.g., editors of Tax Notes) that a) Scientology parishioner donations would be recognized as exempt and b) the IRS would likely be nailed to the cross for discriminatory practices in a fashion no federal agency had been since the I was not thrilled that I was missing out on the excitement of being front and center in the crowd..."

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https://www.youtube.com/watch?v=4ROzm...), IRS, Actual Malice on Wright's behalf, ( https://www.youtube.com/watch?v=2OOw9...)) There’s something so unique about Mike Rinder: an empathy that doesn’t just “feel” for people, but that deftly pinpoints the source of another’s pain and swiftly responds with a skillful word or deed to kiss the hurt, and make it better. I listened to many testimonials and experiences of people on Youtube, who were mentioned in the book. Too many people 'escaped'. Too many folks lost their families and friends in 'disconnection'. If (like me) you've watched Scientology and the Aftermath and Going Clear, listened to the first season of the Fair Game podcast, and further researched the organization, you might be wondering if this book offers anything you haven't already learned about Mike Rinder's life. Well, it does. Many events were familiar to me, but new details emerge as well.

L. Ron Hubbard said: A civilization without insanity, without criminals and without war, where able can prosper and honest beings can have rights, and where is free to rise to greater heights are the aims of Scientology. It is always so sad to read about other people's negative experiences with religion. The truth is that there are terrible people with terrible power in this world, and religion can give some of these people the platform they crave to wreak as much havoc as possible on the lives of others. Mike Rinder's experience with scientology (I would call it a cult before I call it an actual religion) was terribly abusive, manipulative, and terror inducing, and reading his story made me so appreciative of the life I have led so far. I have freedom. Mike did not. Just reading about how he started sleeping 8 hours a night for the first time, and how he was able to visit a park and be able to take time to enjoy it for the first time after leaving scientology, was illuminating. I wish Mike Rinder and all other victims of abuse in scientology peace and comfort. Few people understand Scientology like Mike Rinder does. In A Billion Years, he tells the gripping, harrowing account of growing up in Scientology, serving founder L. Ron Hubbard, and rising to the top of its ranks. Mike has found purpose in his pain and his book offers not only a cautionary tale but also an inspiring story of resilience.” negotiations and historically in-depth IRS audits that culminated in tax exemption. Even with my detailed descriptions over the past several years publicly available, Rinder's new fiction betrays a remarkable degree of ignorance about Scientology's history vis a vis the IRS. Yet Rinder couldn’t shake a nagging feeling that something was amiss—Hubbard’s promises remained unfulfilled at his death, and his successor, David Miscavige, was a ruthless and vindictive man who did not hesitate to confine many top Scientologists, Mike among them, to a makeshift prison known as the Hole.

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You could never predict whether you would be in or out with Misavige. I think this was deliberate. It was a tactic famously used by Stalin - keep your subordinates divided, fearful, confused, and off-balance. No cabal to overthrow the king can form if no one at court is certain of their position. One minute I was digging ditches and the next I was heading up external affairs for all of scientology." (p. 147) Mike Rinder wrote his experiences down in a thoughtful, informative, eloquent way. The good and bad of decades of his life. He mostly did it for his two children, who stayed behind in the organization, hoping that they will one day understand and appreciate his message. In that case it was heartbreaking to me as a reader. He writes: I hope you come to see that scientology is a mind prison designed to be nearly impossible to escape'. His [LRH] demise also raised one of the most puzzling inconsistencies: though he'd had the time and foresight to clearly specify he did not want an autopsy done and wished to be cremated immediately, and though his elaborate estate planning had detailed precisely where his money was to go, he had not provided instructions or even a briefing for scientologists on what was to happen to the organization and who was to be his successor. This was the man who wrote millions of words and delivered thousands of lectures explaining everything from how to wash windows to how to cure yourself of cancer...Despite his supposed 'causative departure' from this earth as he 'discarded his body,' he neither spoke nor wrote anything that laid out his plans for the future or who would be in charge after he left or how long he was planning on being gone. To not have anything from Ron was an enormous omission that should have been a signal flare to every scientologist." (p. 117) Spears’ vulnerability shines through as she describes her painful journey from vulnerable girl to empowered woman.

The first obstacle was that the Supreme Court had ruled Scientology donations were not tax-deductible. The second was a Federal Court ruling on Church of Spiritual Technology's (CST) tax exemption application. The latter was so critical that he quotes an entire paragraph from the Anyone who has grown up in a “prison of belief” will relate to one of his first descriptions of the experience: To me personally, this is the saddest of all. But it's a social tendency outside this organization as well. In fairness to Scientology, there are a gazillion books written by deserters/runagates/apostates of many religions, political believes, or ideologies. Mike Rinder is just one of many. He is telling his story. It's sad, but positive. An encouraging, albeit in-depth experience for the reader.

Incredible. I listened to the audiobook and Mike did such a good job with the narration here. I've listened to quite a few books where the authors did their own narration, and it's not always great. It's really an ideal way to do an audiobook though if you've got the skill for it. At the outset, I was enthusiastic and determined to get the truth out to counteract what I believed were lies about Hubbard perpetuated by those who sought to take him down. Ultimately, however, the task of writing a church-authorized biography of L. Ron Hubbard was a fool's errand. There were too many things that could not be ignored or explained in the man's life. If everything that was a lie, embellishment, or embarrassment was omitted, the biography would be so full of holes that even scientologists wouldn't buy it. Furthermore, if we published a book that full of lies, we opened ourselves up to being dissected by reviewers and critics...So instead of publishing a biography that risked opening scientology up to criticism, we followed the example of the LRH Life Exhibition and published issues of Ron magazine that covered carefully selected stories about Hubbard's life, such as 'Master Mariner' and 'The Humanitarian.' Each included convenient facts but left huge gaps." (p. 136-37) Now I was the emperor of my own kingdom. It was intoxicating. It gave me a sense of invincibility."